I decided to get the tattoo right before the Muslim Qurban
Heyt (holiday of sacrifice), which is 60 days after the end of Ramadan. Muslim holidays are official holidays in Xinjiang, so a lot of my friends go home and official government offices close. Then I could spend a lot of time at home
letting it heal and the gym would be closed for training anyway.
I went the week before Qurban Heyt to check out the place first and make sure it was
clean, comfortable, and professional. I wanted to make sure I felt comfortable there, that the
artist was friendly and open to my ideas, and to make sure they used one-time
needles and ink.
The place was far away, in the north (read: Chinese) part of
the city. I took two busses to get there, studying Uyghur during the 1.5 hour
trip. I found my way there, going through security checks to get to her office
on the 17th floor of an office building. I walked in and she immediately
knew who I was, since how often does a white blonde girl come into a Chinese
tattoo studio? It turned out that I was her first foreign client.
She was sitting on the couches in the front lobby, and stood
up and greeted me with a smile when I walked in, complimenting me on my Chinese. She was very petite,
her arms and legs like sticks poking out from under her baggy black t-shirt and long cargo shorts.
She was shorter than me, probably around 5’4” with long, straight, black hair
pulled back into a tight ponytail in the middle of her head. I noticed she had a couple
colorful tattoos on her shins and calves.
A girl with a mini skirt and both legs
almost completely covered in tattoos lounged on the couch inside the tattoo studio
with her legs propped up on the legs of the couch, playing on her phone. A guy
with tattoos covering his entire neck was working on a shin tattoo of another
guy watching videos on his phone with his teeth clenched and a grimace on his
face. He got a call. “I’m getting a tattoo right now,
what are you up to?” he answered into it. I chuckled to myself. How often do
you get to say that?
LH and I talked easily. She understood my accent and I felt at
ease communicating with her. We discussed how big I wanted it and where I
wanted it.
I told her I wanted to get it in the middle of my back, and she told me, “I
think you should get it somewhere you can see it. If you get it on your back,
your entire life you won’t see it with your own eyes. You’ll see it in pictures
and you’ll see it in the mirror, but you won’t see it yourself. I think you
should get it somewhere you can see it yourself, then it can serve as a
reminder and memorabilia for you.”
She was right. I agreed and told her I would think about it,
and would probably get it on the inside of the bicep, or on my ribs. I would think about it and let her know by the time I came back to get the tattoo.
She told me she would outline the calligraphy in a pen, and
then paste that to the place I wanted to tattoo like a temporary tattoo. That
way, even though she doesn’t speak a word of Uyghur, she would be able to re-construct
the tattoo 100% directly as it had been designed.
I asked her about using one-time use needles and ink, and she put me at ease.
All check boxes were clear, and I was ready to go on
Saturday, September 10th, coincidentally the 3rd month anniversary
of my grandfather’s death.
PAIN
There was something else about getting the tattoo that was
key for me. I wanted to feel the pain.
I could have printed out the logo and taped it to the wall
above my bed. I could have made it the background of my phone. I could have put
it on Facebook and made it my profile picture. But it wasn’t just about a logo
or a saying for me. It was about a scar. I had a scar and I wanted to feel the
physical pain of that scar. I knew that scar would stay with me for the rest of
my life, and I wanted a physical manifestation of that scar.
I wanted to feel the pain for my grandpa. I knew he bore a
lot of pain with his mental illnesses—not just Alzhiemer’s but depression too. It wasn’t just for my grandpa though.
I wanted to feel the pain of all humanity, as pain is part of the human
condition. I wanted to feel the pain, acknowledge the pain, and accept the pain, and in that way
link to all other humans feeling that pain—the pain of being a burden—and know
their pain and see their pain. I wanted to accept the pain as a way of saying,
Pain, I embrace you as a part of the human condition. It was also an
opportunity in practicing the philosophy of "This Too Shall Pass." It would hurt, but only temporarily.
There was a note I had written to myself on my phone a few
months earlier, during my transition in April from taking comps to moving from the US to China. Meditation
had saved me during that time, and I had been reading a lot of Pema Chodrun. I
wrote a note to myself with quotes from her book, “The Places that Scare You.”
It was a note I had looked at several times in the last few
months. From leaving the US, from taking comps, from moving back to China, from
practicing two challenging foreign languages in a place far from home with few
friends, these were my words of comfort:
“Let's move toward difficulties rather than backing
away.
Let’s use poison as medicine, as fuel for waking up, as
seeds of compassion, to breathe it in for everybody, as part of the human
condition, to use difficult situations to awaken our genuine caring for other
people who, just like us, often find themselves in pain.
To what do we really commit ourselves? Is it to playing it
safe and manipulating our life so that it will give us security and
confirmation? Or do we take refuge in warriorship, in taking a leap, in going
beyond our usual safety zones?”
This is what I told myself as I struggled through comps, struggled through Uyghur during my
first four months of being back in Xinjiang, and this is what I told myself
when my Grandpa died. Life is not about avoiding suffering. The death of a
loved one tells us that. How lucky we are to have known someone to have meant
so much to us.
And that is what I would tell myself when I got my tattoo and that is what my tattoo symbolized to me in that moment.
Living in Urumqi, Xinjiang is by far the most difficult
thing I’ve ever done in my life. That tattoo is a reminder of that, of the
struggles I faced, and how those were valuable lessons—not burdens, but gifts
in opening my eyes to the pain of inequality, the discrimination of race and
gender, and the loneliness of the human condition.
And that is what I would tell myself when I got my tattoo and that is what my tattoo symbolized to me in that moment.
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